The unborn children participate in the salvation of the world through Divine Will
Acts of Baby Jesus and Baby Mary are repeated in them
At the Conception of Jesus all the souls were conceived together with Him. Everyone's pains, joys and sufferings were conceived at the moment of Incarnation. (Jesus had revealed it to Luisa Piccarreta, in the Book of Heaven, Volume 12: March 18, 1919.) In the womb of Mary, Jesus suffered all the sufferings that unborn children go through, in body and soul, when they are aborted. All these little ones who died never being born, have a divine version of their lives generated by Jesus. Each divine life is in the Womb of the Blessed Trinity and Virgin Mary, the Immaculata (The Immaculate Conception of all Divine Lives). These divine lives of little unborn children are awaiting to be born through the fusion of our acts of love into the Love the Blessed Trinity have for them. We can baptize them by the baptism of Divine Will which Luisa requested for all the newborn babies (Book of Heaven, Volume 36, April 12, 1938.), and it is a Baptism of Fire and Light of their little bodies and souls. This includes all infants miscarried and aborted, as well as all infants born without being baptized from the first to the last ... this means all the generations of the past who had no access to sacramental Baptism. These Divine Lives already existing in Jesus are awaiting to be born (incarnated), so they will also add to the great numbers who will populate the Kingdom of Heaven once it is visibly manifested on earth. The rounds of Love we do in the Nine Excesses of Love of Jesus in the Womb of His Mother are so very important because this is the way we give birth to these divine lives of the little ones, and in doing so we are also recomposing their dismembered bodies in the Power of Jesus' Resurrected Humanity. At the moment of conception of each soul, Virgin Mary is also conceived in it. Both Jesus and Mary are in the soul of every conceived unborn child. The Divine Will made the Virgin Mary be conceived in every creature so that everyone might have a Mother all their own. (Book of Heaven, Volume 34: December 20, 1936.) When the unborn receive the baptism by desire, from their souls is removed any stain of original sin (grace by rite, ex opera operato). And because they never excercised their human will, their disposition is perfect (ex opera operantis). Therefore, they can be fully united with Jesus and Mary conceived in them at the moment of their conception. In virtue of that, we can offer to the Eternal Father all the acts unborn babies Jesus and Mary did in them, To love and glorify God, each one of these little souls with a different dimension of Love gifted to them by the Holy Spirit. It is an amazingly beautiful Round of Love of the Holy Innocents because it is Eternal Father loving the Son (Jesus) and Daughter (Mary) in each of those little unborn souls, by the special kind of acts of love in Divine Will given to them through the Holy Spirit. So the fruits of immense graces of Jesus and Mary who are conceived in each conceived baby, after that baby is baptized by desire and in Divine Will, are in possession of that baby’s soul, so it can love and glorify God “borrowing” the merits and Divine Will acts of baby Jesus and baby Mary. In that way unborn souls are elevated to the heights of Heaven and given ever more beatific vision as if they have lived their lives in Divine Will. Moreover, the souls that are suffering in Purgatory expiating sins of abortion and that are in any way responsible or contributed to the killing of an innocent child (mothers, fathers, grandparents, doctors, pharmacists, scientists, politicians, pro-choice activists), are greatly relieved from their pains as they see these babies being elevated closer to God. Jesus said, “Let the little children come to me, and do not hinder them, for the Kingdom of Heaven belongs to such as these.” Matthew 19:14